In the Mahavidyas, Maa Tara comes next to Kali. Maa Tara closely resembles Kali in appearance. And just like Maa Kaali, Tara too displays gentle yet fierce aspects. Maa Tara is said to be more approachable to the devotees because of her maternal instincts. Tara meaning star is seen as a beautiful but perpetually self-combusting goddess.
Mata Tara is described as seated in the Pratyalidha Asana, on the heart of a corpse, supreme, laughing horribly, holding a cleaver, blue lotus, dagger, and a bowl, uttering the mantra Hum; she is colored blue, her hair braided with serpents, the Ugratara. She bestows all supernatural powers.
Mainly Tara is a form of Durga or Parvati. Tara is the Sakti who ferries Her devotees across the worldly ocean. She protects Her devotees from Daihika (relating to body), Daivika (relating to destiny), and Bhautika (relating to worldly affairs).
She is the most benevolent mother who constantly liberates the distressed souls, wandering in many different Yonis or life forms. Tara is described as a giver of siddhis (supernatural powers), a rescuer from all troubles. Tara is a granter of all desires and rewards, including ultimate knowledge and moksha (salvation).
Thus, here are 7 Goddess Tara Mantras to chant in her name for blessings.
Maa Tara Mantras
1. Ekakshari Tara Mantra (1 Syllable Mantra)
ॐ त्रीं
Om Treem
“ॐ” is a sacred sound and a spiritual icon in Hinduism. It is also a mantra in Hinduism, Buddhism, and Jainism. “त्रीं” (pronounced as “treem”) is a “bija” (seed) mantra. In this context, it is associated with Goddess Tara.
2. Tin Akshari Tara Mantra (3 Syllables Mantra)
ॐ हूं स्त्रीं हूं॥
Om Hum Streem Hum॥
“ॐ” is a sacred sound and a spiritual icon in Hinduism, representing the universe’s original sound. “हूं” (pronounced as “hoom”) is a seed (bija) mantra associated with protective energy and is often used in mantras to remove obstacles or negative energy. “स्त्रीं” (pronounced as “streem”) is another seed (bija) mantra. It is associated with the divine feminine energy or Shakti.
3. Chaturakshar Tara Mantra (4 Syllables Mantra)
ॐ ह्रीं ह्रीं स्त्रीं हूं॥
Om Hreem Hreem Streem Hum॥
“ॐ” is a sacred syllable representing the sound of the universe. “ह्रीं” (pronounced as “hreem”) is a seed (bija) mantra, often associated with divine feminine energy..
“स्त्रीं” (pronounced as “streem”) is another bija mantra associated with the divine feminine energy or Shakti. “हूं” (pronounced as “hoom”) is a bija mantra associated with dispelling negativity and invoking protective energy.
The mantra, when chanted or meditated upon, is intended to invoke these divine energies. The repetition of these sounds is believed to have a spiritual effect, and the exact interpretation can depend on the specific tradition or spiritual practice one follows.
4. Panchakshari Tara Mantra (5 Syllables Mantra)
ॐ ह्रीं त्रीं ह्रुं फट्॥
Om Hreem Treem Hum Phat॥
“ॐ” is a sacred sound, also known as the primordial sound of the universe. “ह्रीं” (pronounced as “hreem”) is a seed (bija) mantra associated with divine feminine energy, or Shakti.
“त्रीं” (pronounced as “treem”) is another seed mantra often associated with Goddess Tara. “ह्रुं” (pronounced as “hrum”) is a bija mantra, its specific associations can vary but it is often used in mantras related to Lord Shiva.
“फट्” (pronounced as “phat”) is a bija mantra often used in tantric practices and is believed to represent liberating, protective, or dispelling energy.
When these sounds are used in mantras, they are meant to invoke certain energies or principles rather than convey literal meanings. The effectiveness of the mantras is said to come from the vibrational energies they create when chanted or meditated upon.
5. Shadakshar Tara Mantra (6 Syllables Mantra)
ऐं ॐ ह्रीं क्रीं हूं फट्॥
Aim Om Hreem Kreem Hum Phat॥
“ऐं” (pronounced as “aim”) is a seed (bija) mantra associated with Saraswati, the Hindu goddess of learning, knowledge, and wisdom. “ॐ” is a sacred sound, known as the primordial sound of the universe.
“ह्रीं” (pronounced as “hreem”) is a seed mantra associated with divine feminine energy or Shakti. “क्रीं” (pronounced as “kreem”) is a seed mantra related to the energy of transformation, often associated with the goddess Kali. “हूं” (pronounced as “hoom”) is a bija mantra associated with protective or dispelling energy.
“फट्” (pronounced as “phat”) is a bija mantra often used in tantric practices and is believed to represent liberating, protective, or dispelling energy. This phrase is used to invoke specific energies when chanted or meditated upon, rather than having a simple literal translation.
6. Saptakshar Tara Mantra (7 Syllables Mantra)
ॐ त्रीं ह्रीं, ह्रूं, ह्रीं, हुं फट्॥
Om Treem Hreem, Hrum, Hreem, Hum Phat॥
“ॐ” is a sacred sound, known as the primordial sound of the universe. “त्रीं” (pronounced as “treem”) is a seed (bija) mantra, often associated with Goddess Tara in Hinduism.
“ह्रीं” (pronounced as “hreem”) is a seed mantra associated with divine feminine energy or Shakti. “ह्रूं” (pronounced as “hroom”) is a bija mantra and its specific associations can vary but it is often used in mantras related to divine energy.
“हुं” (pronounced as “hoom”) is a bija mantra associated with protective or dispelling energy. “फट्” (pronounced as “phat”) is a bija mantra often used in tantric practices and is believed to represent liberating, protective, or dispelling energy.
7. Hansa Tara Mantra
ऐं स्त्रीं ॐ ऐं ह्रीं फट् स्वाहा॥
Aim Streem Om Aim Hreem Phat Svaha॥
“ऐं” (pronounced as “aim”) is a seed (bija) mantra associated with Saraswati, the Hindu goddess of learning, knowledge, and wisdom. “स्त्रीं” (pronounced as “streem”) is another bija mantra often used in mantras related to invoking feminine energy.
“ॐ” is a sacred sound, also known as the primordial sound of the universe. “ह्रीं” (pronounced as “hreem”) is a seed mantra associated with divine feminine energy or Shakti. “फट्” (pronounced as “phat”) is a bija mantra often used in tantric practices and is believed to represent liberating, protective, or dispelling energy.
“स्वाहा” (pronounced as “swaha”) is often used at the end of mantras during ritualistic worship, it signifies the end of the mantra and is often understood to mean “so be it” or “let it be so”.